Indigenous autoethnographic reflections on the development of indigenous practice in the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere
Abstract
This study explores the transformative experiences of five students in the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa. Employing an Indigenous autoethnographic approach, this paper delves into the students' personal and professional growth, each from different backgrounds and professions. The research highlights integrating Indigenous knowledge into various professional contexts, emphasising cultural identity, personal growth, community engagement, and resilience. The programme, blending academic rigour with indigenous insights, underscores how education can empower individuals to contribute to their communities. The narratives of these students, reflecting their journey through cultural reclamation and professional development, contribute significantly to understanding Indigenous knowledge systems and their application in contemporary settings.
References
Adams, T. E. & Herrmann, A. F. (2023). Good autoethnography. Journal of Autoethnography, 4(1), 1-9. https://doi.org/10.1525/joae.2023.4.1.1
Ademowo, A. J. (2023). Autoethnography: Unpacking a method and lived experience(s) as data. ABUAD Journal of Social and Management Sciences, 4(1), 162-171. https://doi.org/10.53982/ajsms.2023.0401.10-j
Assefa, Y., Gebremeskel, M. M., Moges, B. T. & Tilwani, S. A. (2024). Transformation of higher education institutions from rhetoric commitment to a place of lifelong learning organizations: A meta synthesis study. Journal of Applied Research in Higher Education (ahead of print). https://doi.org/10.1108/JARHE-07-2023-0293
Bell, A. (2022). Introduction: Studies of critical settler family history. Genealogy, 6(2), 49. https://doi.org/10.3390/genealogy6020049
Boll, T. (2023). Meet “Me” in the Field(-Notes): The Selves and Self-Relations of Autoethnography. Qualitative Inquiry, 0(0). https://doi.org/10.1177/10778004231196921
Brown-Acton, P. (2020). Hands and feet: A reflection on Polynesian navigation—a Niue Fakafifine community practitioner perspective in Aotearoa-New Zealand. Te Kaharoa, 13(1), 1-15. https://doi.org/10.24135/tekaharoa.v15i1.298
Clissold, R., McNamara, K. E., Westoby, R. & Wichman, V. (2023). Experiencing and responding to extreme weather: Lessons from the Cooks Islands. Local Environment, 28(5). https://doi.org/10.1080/13549839.2023.2169912
Cuthers, W. K. (2018a). Chief, land, and family. Te Kaharoa, 11(1), 561-575. https://doi.org/10.24135/tekaharoa.v11i1.236
Cuthers, W. K. (2018b). The mana model. Te Kaharoa, 11(1), 385-389. https://doi.org/10.24135/tekaharoa.v11i1.220
Cuthers, W. K. (2018c). Reclaiming identity. Te Kaharoa, 11(1), 1-12. https://doi.org/10.24135/tekaharoa.v11i1.219
Cuthers, W. (2019). The significance of stories. Te Kaharoa, 12(1), 1-12. https://doi.org/10.24135/tekaharoa.v12i1.266
Damiano, N. (2024). Becoming through story: The relational processes of writing and creating the Stories project. In A. Kumar & A. Triandafyllidou (Eds.), Migration and identity through creative writing: Stories: Strangers to ourselves (pp. 297-333). Springer.
Elers, C. H. & Dutta, M. (2024). Local government engagement practices and Indigenous interventions: Learning to listen to Indigenous voices. Human Communication Research, 50(1), 39-52. https://doi.org/10.1093/hcr/hqad027
Enari, D. & Haua, I. (2021). A Māori and Pasifika label—An old history, new context. Genealogy, 5(3), 70. https://doi.org/10.3390/genealogy5030070
Enari, D. & Rangiwai, B. (2021). Digital innovation and funeral practices: Māori and Samoan perspectives during the COVID-19 pandemic. AlterNative, 17(2), 145-354. https://doi.org/10.1177/11771801211015568
Fa‘avae, D. (2018). Giving voice to the unheard in higher education: Critical autoethnography, Tongan males, and educational research. MAI Journal, 7(2), 126-138. https://doi.org/10.20507/MAIJournal.2018.7.2.2
Filisi, F. (2018). Tautua a le niu’. Te Kaharoa, 11(1), 377-384. https://doi.org/10.24135/tekaharoa.v11i1.232
Freeman, J. (2018). My journey. Te Kaharoa, 11(1), 444-471. https://doi.org/10.24135/tekaharoa.v11i1.22
Freeman, J. (2019). Indigeneity and me. Te Kaharoa, 12(1), 1-13. https://doi.org/10.24135/tekaharoa.v12i1.261
Haurua, J., & Rangiwai, B. (2020). Digital marketing in Māori higher education: A case study of Te Wānanga o Aotearoa. Te Kaharoa, 13(1), 1-21. https://doi.org/10.24135/tekaharoa.v15i1.302
Heaslip Kefi, R. (2023). Ethical Relational Space: Autoethnographic Reflections on Learning From Indigenous Mothering. Ethnographic Edge, 6(2), 43-62. https://doi.org/10.24135/ee.v6i2.264
Hotereni, V. (2018). A worldview of social work in contemporary society: My tacit knowledge of social work practice. Te Kaharoa, 11(1), 413-429. https://doi.org/10.24135/tekaharoa.v11i1.223
Hotereni, V. (2019). I am Ngaitai – Ko ahau te uri: A discovery of indigeneity. Te Kaharoa, 12(1), 1-14. https://doi.org/10.24135/tekaharoa.v12i1.265
Huber, G. (2024). Exercising power in autoethnographic vignettes to constitute critical knowledge. Organization, 31(1), 49-65. https://doi.org/10.1177/13505084221079006
King, H. (2018a). Huirangi. Te Kaharoa, 11(1), 215-216. https://doi.org/10.24135/tekaharoa.v11i1.205
King, H. (2018b). Te kainga tupu. Te Kaharoa, 11(1), 203-204. https://doi.org/10.24135/tekaharoa.v11i1.199
King, H. (2018c). Katahi ti. Te Kaharoa, 11(1), 209-210. https://doi.org/10.24135/tekaharoa.v11i1.202
King, H. (2018d). Te korowai. Te Kaharoa, 11(1), 211-212. https://doi.org/10.24135/tekaharoa.v11i1.203
King, H. (2018e). Ko Kupe te tupuna. Te Kaharoa, 11(1), 197-198. https://doi.org/10.24135/tekaharoa.v11i1.196
King, H. (2018f). Te mere pounamu. Te Kaharoa, 11(1), 205-206. https://doi.org/10.24135/tekaharoa.v11i1.200
King, H. (2018g). Nga waka e rima. Te Kaharoa, 11(1), 217-218. https://doi.org/10.24135/tekaharoa.v11i1.211
King, H. (2018h). Oranga. Te Kaharoa, 11(1), 213-214. https://doi.org/10.24135/tekaharoa.v11i1.204
King, H. (2018i). Reitu me Reipae. Te Kaharoa, 11(1), 199-200. https://doi.org/10.24135/tekaharoa.v11i1.197
King, H. (2018j). Tinana te waka. Te Kaharoa, 11(1), 195-196. https://doi.org/10.24135/tekaharoa.v11i1.193
King, H. (2018k). Toi tu te whenua. Te Kaharoa, 11(1), 207-208. https://doi.org/10.24135/tekaharoa.v11i1.201
King, H. (2018l). Tumatahina. Te Kaharoa, 11(1), 201-202. https://doi.org/10.24135/tekaharoa.v11i1.198
Lamichhane, B. R., & Luitel, B. C. (2023). Postcolonial Autoethnography: Healing Wounded Humanities. Cultural Studies - Critical Methodologies, 23(5), 437-446. https://doi.org/10.1177/15327086231188040
Leuluai, R. (2018). He Tamaiti Tapu - a Māori principle-based framework: Responsive caregiving in the early childhood context. Te Kaharoa, 11(1), 576-590. https://doi.org/10.24135/tekaharoa.v11i1.237
Lolohea, H. (2018). Vavanga’i ‘Avanga (VA): Tongan psychotherapy. Te Kaharoa, 11(1), 430-443. https://doi.org/10.24135/tekaharoa.v11i1.224
Luitel, B. C. & Dahal, N. (2021). Autoethnography: Writing lives and telling stories. Journal of Transformative Praxis, 2(1), 1-7. https://doi.org/10.51474/jrtp.v2i1.530
Milne, K. (2019). Explorations of the term ‘Indigenous’. Te Kaharoa, 12(1), 1-11. https://doi.org/10.24135/tekaharoa.v12i1.262
Parke, E. C. & Hikuroa, D. (2023). Against defending science: Asking better questions about indigenous knowledge and science. Philosophy of Science, 1-17. https://doi.org/10.1017/psa.2023.146
Poulos, C. N. (2021). Essentials of autoethnography. American Psychological Association.
Rangiwai, B. (2019). “Write (Right) the World”: The benefits of publishing in Te Kaharoa: The eJournal on Indigenous Pacific Issues for Master of Applied Indigenous Knowledge students, 2018-2019. Te Kaharoa, 12(1), 1-33. https://doi.org/10.24135/tekaharoa.v12i1.281
Rangiwai, B., Albert, M., Bell, T., Cuthers, W., Filisi, F., Hotereni, V., Lambert, C., Leuluai, R., Sasa-Tepania, L., Walker, D., & Yor, A. (2019). He Raranga Tangata: A Māori and Indigenous master’s research supervision model derived from our experiences of the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere in 2019. Te Kaharoa, 12(1), 1-13. https://doi.org/10.24135/tekaharoa.v12i1.283
Rangiwai, B. (2020a). Facebook as a substitute for kanohi ki te kanohi in the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere. Te Kaharoa, 13(1), 1-17. https://doi.org/10.24135/tekaharoa.v15i1.309
Rangiwai, B. (2020b). The potential effects of COVID-19 on research interviews in Year 2 of the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere. Te Kaharoa, 13(1), 1-13. https://www.tekaharoa.com/index.php/tekaharoa/article/view/306
Rangiwai, B. (2020c). Supervision in the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere. Te Kaharoa, 13(1), 1-11 https://doi.org/10.24135/tekaharoa.v15i1.30
Rangiwai, B., & Simati-Kumar, B. (2020). A plan for online teaching and learning for the Master of Applied Indigenous Knowledge (MAIK) programme in Māngere: Responding to COVID-19. Te Kaharoa, 13(1), 1-14. https://doi.org/10.24135/tekaharoa.v15i1.290
Rangiwai, B., Simati-Kumar, B. & Mataroa, R. (2020a). The He Waka Hiringa Map 2020-2021: Using He Raranga Tangata to support the implementation of the He Waka Hiringa Map in the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere. Te Kaharoa, 13(1), 1-12. https://www.tekaharoa.com/index.php/tekaharoa/article/view/294
Rangiwai, B., Simati-Kumar, B., & Mataroa, R. (2020b). The impacts of COVID-19 on the 2020 cohort of the Master of Applied Indigenous Knowledge programme at Te Wānanga o Aotearoa in Māngere. Te Kaharoa, 13(1), 1-21. https://doi.org/10.24135/tekaharoa.v15i1.301
Rangiwai, B. (2021). Walking backwards into the future: Prophecy as an approach for embedding indigenous values in tertiary education. Te Kaharoa, 17(1), 1-30. https://doi.org/10.24135/tekaharoa.v17i1.360
Rangiwai, B. & Enari, D. (2023). Indigenous cultures and post-mortem photography. Photography and Culture, 16(1). https://doi.org/10.1080/17514517.2023.2228586
Saunders, C., Dalziel, P., Reid, J. & McCallum, A. (2024). Knowledge, mātauranga and science: Reflective learning from the interface. Journal of the Royal Society of New Zealand, 54(2). https://doi.org/10.1080/03036758.2023.2202408
Sasa-Tepania, L. (2018a). Changing world: Music and youth. Te Kaharoa, 11(1), 395-412. https://doi.org/10.24135/tekaharoa.v11i1.222
Sasa-Tepania, L. (2018b). The leo model. Te Kaharoa, 11(1), 390-394. https://doi.org/10.24135/tekaharoa.v11i1.221
Sasa-Tepania, L. (2019). Waves of identity: Reflections on the terms “indigenous” and “indigeneity”. Te Kaharoa, 12(1), 1-13. https://doi.org/10.24135/tekaharoa.v12i1.263
Tamapara, A. (2024). Whatua Mai te Aho: The Role of Museums in the Maintenance of Māori Weaving As a Living Cultural Practice [Unpublished doctoral thesis]. Victoria University of Wellington. https://doi.org/10.26686/wgtn.24938499
Vienni-Baptista, B. (2024). Investigating interdisciplinarity and transdisciplinarity: How meta-ethnography contributes to the study of collaborative research practices. International Journal of Qualitative Methods, 23. https://doi.org/10.1177/16094069241226528
Walker, D. (2019). What is indigeneity?. Te Kaharoa, 12(1), 1-12. https://doi.org/10.24135/tekaharoa.v12i1.260
Wężniejewska, P., Szwabowski, O., Szczepaniak, C., & Pławski, M. (2020). The Praise of Collective Autoethnography. Cultural Studies - Critical Methodologies, 20(4), 336-349. https://doi.org/10.1177/1532708619863447
Yor, A. (2019). My reflections on indigeneity. Te Kaharoa, 12(1), 1-14. https://doi.org/10.24135/tekaharoa.v12i1.259
Yor, A. (2020). Native displacement in the twenty-first century: Applying leadership knowledge. Xlibris.
Copyright (c) 2024 Byron Rangiwai
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.